Glossary of Theological Christian Terms
Much but not all of this glossary below was taken from a book by Alister McGrath's, Christian Theology, Second Edition. The page numbers are on some of the terms listed but not all. Some of the other theological terms come from F.B. Huey, Jr. & Bruce Corley, and their book entitled: A Student's Dictionary For Biblical & Theological Studies. Also, some of the terms come me, Adah Guzman. All our numbers listed in this document correspond with Strong's Concordance, from which the Hebrew definitions come. This source is available on-line so it's easy for most people to find. --Adah Guzman
The declaration of the forgiveness of sins. In the Roman Catholic tradition it is an essential part of their sacrament of reconciliation (penance). "Absolution" is taught by Jesus the Messiah of Israel long before the R.C. Church put into use, "If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained." -- John 20:23
Literally, "matters of indifference." Beliefs or practices which the sixteenth-century Reformers regarded as being tolerable, in that they were neither explicitly rejected nor stipulated by Scripture. For example, what ministers wore at church services was often regarded as a "matter of indifference." The concept is of importance in that it allowed the sixteenth-century reformers to adopt a pragmatic approach to many beliefs and practices, thus avoiding unnecessary confrontation.
A patristic school of thought, especially associated with the city of Alexandria in Egypt, noted for its Christology (which placed emphasis upon the divinity of Christ) and its method of biblical interpretation (which employed allegorical methods of exegesis). A rival approach in both areas was associated with Antioch. See pp. 18-19; 287-9.
A term derived from the Greek word for "re-baptizer," and used to refer to the radical wing of the sixteenth-century Reformation, based on thinkers such as Menno Simons or Balthasar Hubmaier. See p. 61.
Analogy of being (Analogia entis)
The theory, especially associated with Thomas Aquinas, that there exists a correspondence or analogy between the created order and God, as a result of the divine creatorship. The idea gives theoretical justification to the practice of drawing conclusions concerning God from the known objects and relationships of the natural order. See pp. 135-6.
Analogy of faith (Analogia fidei)
The theory, especially associated with Karl Barth, which holds that any correspondence between the created order and God is only established on the basis of the self-revelation of God. See pp. 135-6.
A branch of theology especially associated with the churches historically derived from the Church of England. In the past, characteristic emphases have included the recognition of the relation between liturgy and theology, and an emphasis upon the importance of the doctrine of the incarnation.
The tendency to ascribe human features (such as hands or arms) or other human characteristics to God. See p. 140.
A patristic school of thought, especially associated with the city of Antioch in modern-day Turkey, noted for its Christology (which placed emphasis upon the humanity of Christ) and its method of biblical interpretation (which employed literal methods of exegesis). A rival approach in both areas was associated with Alexandria. See pp. 18-19; 289-91.
The writings of Augustine relating to the Pelagian controversy, in which he defended his views on grace and justification. See "Pelagianism."
A term used to refer to a particular style of theology, which stressed that God cannot be known in terms of human categories. Apophatic (which derives from the Greek apophasis, "negation" or "denial") approaches to theology are especially associated with the monastic tradition of the Eastern Orthodox church.
The period of the Christian church, regarded as definitive by many, bounded by the resurrection of Jesus Christ (c.AD 35) and the death of the last Apostle (c.AD 90?). The ideas and practices of this period were widely regarded as normative, at least in some sense or to some degree, in many church circles.
The disciples of the Lord Jesus Christ up to 135 C.E./A.D.
A term relating to the doctrine of the Trinity, which affirms that while all three persons of the Trinity are active in all the outward actions of the Trinity, it is appropriate to think of each of those actions as being the particular work of one of the persons. Thus it is appropriate to think of creation as the work of the Father, or redemption as the work of the Son, despite the fact that all three persons are present and active in both these works. See pp. 254-5.
A major early Christological heresy, which treated Jesus Christ as the supreme of God's creatures, and denied his divine status. The Arian controversy was of major importance in the development of Christology during the fourth century. See pp. 283-7.
A term originally coined by William Tyndale to translate the Latin term reconciliatio, which has since come to have the developed meaning of "the work of Christ" or "the benefits of Christ gained for believers by his death and resurrection." See pp. 341-60. H3722. kaphar, kaw-far'; a prim. root; to cover (spec. with bitumen); fig. to expiate or condone, to placate or cancel:--appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, (make) reconcile (-liation
A term used in two major senses. First, it refers to the views of Augustine of Hippo concerning the doctrine of salvation, in which the need for divine grace is stressed. In this sense, the term is the antithesis of Pelagianism. Second, it is used to refer to the body of opinion within the Augustinian order during the Middle Ages, irrespective of whether these views derive from Augustine or not.
An adjective used to describe the theological outlook of the Swiss theologian Karl Barth (1886-1968), noted chiefly for its emphasis upon the priority of revelation and its focus upon Jesus Christ. The terms "neo-orthodoxy" and "dialectical theology" are also used in this connection. See pp. 98-100.
A movement in North American theology which became especially significant in the late 1960s, which emphasized the importance and distinctiveness of the religious experience of black people. See pp. 107-9.
An ambiguous term, used with two quite distinct meanings. First, it refers to the religious ideas of religious bodies (such as the Reformed church) and individuals (such as Theodore Beza) who were profoundly influenced by John Calvin, or by documents written by him. Second, it refers to the religious ideas of John Calvin himself. Although the first sense is by far the more common, there is a growing recognition that the term is misleading. See pp.60-1.
A term used to refer collectively to three major Greek-speaking writers of the patristic period: Basil of Caesarea, Gregory of Nazianzen, and Gregory of Nyssa, all of whom date from the late fourth century. "Cappadocia" designates an area in Asia Minor (modern-day Turkey), in which these writers were based.
The Didache an alternate title: The Teaching of the Twelve Apostles circa 50-80 C.E. was the Churches first catechism. "And they continued stedfastly in the apostles' doctrine (didache) and fellowship, and in breaking of bread, and in prayers." Acts 2:42. Today its a popular manual of Christian doctrine, usually in the form of question and answer, intended for religious instruction.
The formal declaration at the Council of Chalcedon that Jesus Christ was to be regarded as both human and divine.
A set of terms especially associated with the gifts of the Holy Spirit. In medieval theology, the term "charisma" is used to designate a spiritual gift, conferred upon individuals by the grace of God. Since the early twentieth century, the term "charismatic" has come to refer to styles of theology and worship which place particular emphasis upon the immediate presence and experience of the Holy Spirit. Used today to speak of Spirit-filled Believers.
The section of Christian theology dealing with the identity of Jesus Christ, particularly the question of the relation of his human and divine natures.
Although the term refers primarily to the admission of sin, it acquired a rather different technical sense in the sixteenth century - that of a document which embodies the principles of faith of a Protestant church. Thus the Augsburg Confession (1530) embodies the ideas of early Lutheranism, and the First Helvetic Confession (1536) those of the early Reformed church. The term "Confessionalism" is often used to refer to the hardening of religious attitudes in the later sixteenth century, as the Lutheran and Reformed churches became involved in a struggle for power, especially in Germany. The term "Confessional" is often used to refer to a church which defines itself with reference to such a document. Confessions (which define denominations) should be distinguished from creeds (which transcend denominational boundaries).
A term used to refer to the theory of the real presence, especially associated with Martin Luther, which holds that the substance of the eucharistic bread and wine are given together with the substance of the body and blood of Christ. See pp. 441-2.
Theology that takes the key to Scripture to be an understanding of its primary covenants, usually taken to include the eternal covenant of redemption among the three persons of the Trinity to save God's elect, the covenant of works that God struck with Adam, and the covenant of grace between God and the people whom he redeems.
A formal definition or summary of the Christian faith, held in common by all Christians. The most important are those generally known as the "Apostles' creed" and the "Nicene creed." See pp. 17-18.
A term used to refer to the views of a group of English writers, especially during the seventeenth century, the rationalism of which anticipated many of the ideas of the Enlightenment. The term is often used to refer to a view of God which recognizes the divine creatorship, yet which rejects the notion of a continuing divine involvement with the world. See pp. 184-5.
An approach to theology especially associated with the German theologian Ruldolf Bultmann (1884-1976) and his followers, which rests upon the belief that the New Testament worldview is "mythological." In order for it to be understood within, or applied to, the modern situation, it is necessary that the mythological elements should be eliminated. See pp. 330-1.
A term used to refer to the early views of the Swiss theologian Karl Barth (1886-1968), which emphasized the "dialectic" between God and humanity. See pp. 98-100.
A Protestant movement, especially associated with North America, placing emphasis upon the various divine "dispensations" with humanity, and stressing the importance of eschatology. See pp. 472-3.
An early Christological heresy, which treated Jesus Christ as a purely divine being who only had the "appearance" of being human. See p. 149.
A movement, centering upon Roman North Africa in the fourth century, which developed a rigorist view of the church and sacraments. See pp. 407-10.
An early Christological heresy, which treated Jesus Christ as a purely human figure, although recognizing that he was endowed with particular charismatic gifts which distinguished him from other humans. See p. 149.
The section of Christian theology dealing with the theory of the church. See pp. 405-26.
A term used since the nineteenth century to refer to the emphasis upon human reason and autonomy characteristic of much of western European and North American thought during the eighteenth century. See pp. 78-86 for a detailed analysis.
The section of Christian theology dealing with the "last things," especially the ideas of resurrection, hell, and eternal life.
The term Eucharist means Grace by the first century Believers, and was use to speak of the Lord's supper. Also used to refer to the R.C. sacrament known as "the holy mass," "the Lord's supper," and "holy communion."
A term initially used to refer to the nascent reforming movements, especially in Germany and Switzerland, in the 1510s and 1520s. The term was later replaced by "Protestant" in the aftermath of the Diet of Speyer. In modern times, the term has come to be used of a major movement, especially in English-language theology, which places especial emphasis upon the supreme authority of Scripture and the atoning death of Christ. See pp. 110-13.
The science of textual interpretation, usually referring specifically to the Bible. The term "biblical exegesis" basically means "the process of interpreting the Bible." The specific techniques employed in the exegesis of Scripture are usually referred to as "hermeneutics."
A particular approach to the atonement, which stresses the moral or religious example set to believers by Jesus Christ. See pp. 355-60.
An alternative term for "patristic writers."
A major movement in western theology since the 1960s, which lays particular emphasis upon the importance of women's experience, and has directed criticism against the patriarchalism of Christianity. See pp. 100-2.
Five Ways, the
A standard term for the five "arguments for the existence of God" especially associated with Thomas Aquinas. See pp. 132-5.
The active principle of sinfulness in human beings, inherited from Adam and involving all aspects -- mental and physical -- of human nature.
A term used to refer to the Gospel according to John. The term highlights the distinctive literary and theological character of this gospel, which sets it apart from the common structures of the first three gospels, usually known as the synoptic gospels.
A form of American Protestant Christianity which lays especial emphasis upon the authority of an inerrant Bible. See pp. 112-13.
A movement placing especial emphasis upon a contrast between the material and spiritual realms, which became of major importance during the second century. Its most characteristic doctrines include redemption apart from the material world, a dualist worldview which held that different gods were responsible for creation and redemption, and an emphasis upon the importance of "knowledge" (gnosis) in salvation. See pp. 15-16.
The principles underlying the interpretation, or exegesis, of a text, particularly of Scripture. Not Hebraic, but Greek.
A Hebrew word translated as "mercy," "loyalty," "covenant love," etc. Because it has such a wide range of meaning, some commentaries use the Hebrew word instead of an English translation. It is also spelled chesed (following a different transliteration system).
A term used, especially during the nineteenth century, to refer to the real historical person of Jesus of Nazareth, as opposed to the Christian interpretation of that person, especially as presented in the New Testament and the creeds. See pp. 316-27.
A Greek term, literally meaning "of the same substance," which came to be used extensively during the fourth century to designate the mainstream Christological belief that Jesus Christ was "of the same substance as God." The term was polemical, being directed against the Arian view that Christ was "of similar substance" (homoiousion) to God. See pp. 18; 250.
A complex movement, linked with the European Renaissance. At the heart of the movement lay not (as the modern sense of the word might suggest) a set of secular or secularizing ideas but a new interest in the cultural achievements of antiquity. These were seen as a major resource for the renewal of European culture and Christianity during the period of the Renaissance. See pp. 37-42.
Belief in one god, though not denying the existence of other gods.
The doctrine of the union of divine and human natures in Jesus Christ, without confusion of their respective substances. See pp. 287-9. incarnation A term used to refer to the assumption of human nature by God, in the person of Jesus Christ. See pp. 304-8. The term "incarnationalism" is often used to refer to theological approaches (such as those of late nineteenth-century Anglicanism) which lay especial emphasis upon God's becoming human.
Justification by faith, doctrine of
The section of Christian theology dealing with how the individual sinner is able to enter into fellowship with God. The doctrine was to prove to be of major significance at the time of the Reformation. The legal act whereby God graciously forgives us our sins and reckons us as forevermore righteous in his sight because we have accepted by faith the gift of Christ's perfect earthly obedience and sacrificial death.
A form of Christology which lays emphasis upon Christ's "laying aside" of certain divine attributes in the incarnation, or his "emptying himself" of at least some divine attributes, especially omniscience or omnipotence.
A term used, especially by Rudolf Bultmann (1884-1976) and his followers, to refer to the essential message or proclamation of the New Testament concerning the significance of Jesus Christ. See pp. 324-5.
A movement, especially associated with nineteenth-century Germany, which stressed the continuity between religion and culture. See pp. 92-6.
Although the term could designate any theological movement laying emphasis upon the liberating impact of the gospel, it has come to refer to a movement which developed in Latin America in the late 1960s, which stressed the role of political action and oriented itself toward the goal of political liberation from poverty and oppression. See pp. 105-7.
An approach to the doctrine of the atonement, especially associated with Calvinist writers, which holds that Christ's death is only effective for those who have been elected to salvation.
The act of attributing something to someone. In Scripture, there are three primary acts of imputation:
1. Adam's sin is imputed to all of his descendents and so all human beings are reckoned guilty because of his guilt,
2. The sins of believers are imputed to Christ, so that he may receive their penalty with his death, and
3. Christ's perfect law-keeping is imputed to believers, so that they may stand righteous before God.
The written text of public services, especially of the eucharist.
The religious ideas associated with Martin Luther, particularly as expressed in the Lesser Catechism (1529) and the Augsburg Confession (1530). A series of internal disagreements within Lutheranism after Luther's death (1546) between hardliners (the so-called "Gnesio-Lutherans" or "Flacianists") and moderates ("Philippists"), led to their resolution by the Formula of Concord (1577), which is usually regarded as the authoritative statement of Lutheran theology.
A term used to refer to the Lutheran and Reformed wings of the Reformation, as opposed to the radical wing (Anabaptism).
A Trinitarian heresy, which treats the three persons of the Trinity as different "modes" of the Godhead. A typical modalist approach is to regard God as active as Father in creation, as Son in redemption, and as Spirit in sanctification. Many explain God by using an Egg, this would be a form of Modalism.
A term used to designate the general position of Karl Barth (1886-1968), especially the manner in which he drew upon the theological concerns of the period of Reformed orthodoxy. See pp. 98-100.
Strictly speaking, the theory of knowledge opposed to realism. The term is, however, still used occasionally to refer to the via moderna. See pp. 34-5.
A form of argument for the existence of God especially associated with the scholastic theologian Anselm of Canterbury. See pp. 130-2.
A term used in a number of senses, of which the following are the most important: Orthodoxy in the sense of "right belief," as opposed to heresy (see pp. 145-9); orthodoxy in the sense of a movement within Protestantism, especially in the late sixteenth and early seventeenth centuries, which laid emphasis upon need for doctrinal definition (see pp. 68-71).
An act releasing someone from the penalty for wrong-doing. Death is the appropriate penalty for sin but God pardons believers from that penalty because Christ died for them.
A Greek term, which literally means "coming" or "arrival," used to refer to the second coming of Christ. The notion of the parousia is an important aspect of Christian understandings of the "last things." See p. 466.
An adjective used to refer to the first centuries in the history of the church, following the writing of the New Testament (the "patristic period"), or scholars writing during this period (the "patristic writers"). For many writers, the period thus designated seems to be c.100-451 (in other words, the period between the completion of the last of the New Testament writings and the Council of Chalcedon).
An understanding of how humans are able to merit their salvation which is diametrically opposed to that of Augustine of Hippo, placing considerable emphasis upon the role of human works and playing down the idea of divine grace.
A term relating to the doctrine of the Trinity, often also referred to by the Latin term circumincession. The basic notion is that all three persons of the Trinity mutually share in the life of the others, so that none is isolated or detached from the actions of the others.
An approach to Christianity, especially associated with German writers in the seventeenth century, which places an emphasis upon the personal appropriation of faith, and the need for holiness in Christian living. The movement is perhaps best known within the English-language world in the form of Methodism. See pp. 73-4.
A theological movement, especially associated with Duke University and Yale Divinity School in the 1980s, which criticized the liberal reliance upon human experience, and reclaimed the notion of community tradition as a controlling influence in theology. See pp. 102-5.
A general cultural development, especially in North America, which resulted from the general collapse in confidence of the universal rational principles of the Enlightenment.
A righteous God must necessarily be angry against sin but his wrath has been propitiated -- that is, appeased or turned away -- by his Son offering himself as a sinless sacrifice for sin.
A term used in the aftermath of the Diet of Speyer (1529) to designate those who "protested" against the practices and beliefs of the Roman Catholic church. Prior to 1529, such individuals and groups had referred to themselves as "evangelicals."
A term used with increasing frequency to refer to the Anabaptist movement - in other words, the wing of the Reformation which went beyond what Luther and Zwingli envisaged.
A term used to refer to a tradition of theology which draws inspiration from the writings of John Calvin (1510-64) and his successors (see pp. 68-72). The term is generally used in preference to "Calvinist."
An early trinitarian heresy, which treated the three persons of the Trinity as different historical manifestations of the one God. See pp. 256-7.
In purely historical terms, a church service or rite which was held to have been instituted by Jesus Christ himself. Although Roman Catholic theology and church practice recognize seven such sacraments (baptism, confirmation, eucharist, marriage, ordination, penance, and unction), Protestant theologians generally argue that only two (baptism and eucharist) were to be found in the New Testament itself. See pp. 427-47.
Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of Christ, and are enabled more and more to die unto sin, and live unto righteousness.
A deliberate break with the unity of the church, condemned vigorously by influential writers of the early church, such as Cyprian and Augustine. See pp. 408-9.
A particular approach to Christian theology, associated especially with the Middle Ages, which lays emphasis upon the rational justification and systematic presentation of Christian theology. See pp. 32-6.
The scholastic philosophy associated with Duns Scotus.
The theory, especially associated with Reformed theologians, that the practices and beliefs of the church should be grounded in Scripture. Nothing that could not be demonstrated to be grounded in Scripture could be regarded as binding upon the believer. The phrase sola scriptura, "by Scripture alone," summarizes this principle.
The Greek translation of the Hebrew Scriptures (Old Testament), dating from the third century BCE/BC. The abbreviation LXX (70) is generally used to refer to this text.
Sermon on the Mount
The standard way of referring to Christ's moral and pastoral teaching in the specific form which it takes in chapters 5-7 of Matthew's gospel.
H8034; name; Shem, a son of Noah.
Shemology is a word first coined by Mayim Hayim Ministries in 1994. The word "Shem" is the Hebrew word for Name - and "ology" is a suffix, which means a science or branch of learning. The root word, "-logy," comes from the Greek word -- Logos -- which means an oral or written expression, doctrine, theory or science of a
certain thing. In this respect, Shemology is the in-depth study of Biblical names based upon their root meanings. Sometimes these Names when listed in the Word make a sentence giving us deeper understand of the mind and heart of God.
The part of Christian theology that deals with how sinful human beings are saved. From the Greek word soteria, meaning deliverance or preservation or salvation.
A term used to refer to the first three gospels (Matthew, Mark, and Luke). The term (derived from the Greek word synopsis, "summary") refers to the way in which the three gospels can be seen as providing similar "summaries" of the life, death, and resurrection of Jesus Christ.
The scholarly question of how the three synoptic gospels relate to each other. Perhaps the most common approach to the issue is the "two source" theory, which claims that Matthew and Luke used Mark as a source, while also drawing upon a second source (usually known as "Q"). Other possibilities exist: For example, the Grisebach hypothesis treats Matthew as having been written first, followed by Luke and then Mark. Messianic scholars today show that the gospel of Luke, is the most Hebraic source of all the three gospels.
A term coined by Leibnitz to refer to a theoretical justification of the goodness of God in the face of the presence of evil in the world.
Thomism, via Thomae
The scholastic philosophy associated with Thomas Aquinas.
The medieval doctrine according to which the bread and the wine are transformed into the body and blood of Christ in the eucharist, while retaining their outward appearance. A
The distinctively Christian doctrine of God, which reflects the complexity of the Christian experience of God. The doctrine is usually summarized in maxims such as "three persons, one God." See pp. 247-69.
The distinctively Messianic doctrine of God, which reflects the echadness and mystery of the Messianic experience of God, and upholds the Shema (Hear, O Israel: The LORD our God is one LORD - Deut. 6:4).
Two Natures, doctrine of
A term generally used to refer to the doctrine of the two natures, human and divine, of Jesus Christ. Related terms include "Chalcedonian definition" and "hypostatic union."
The Latin translation of the Bible, largely deriving from Jerome, upon which medieval theology was largely based. Strictly speaking, "Vulgate" designates Jerome's translation of the Old Testament (except the Psalms, which was taken from the Gallican Psalter); the apocryphal works (except Wisdom, Ecclesiastes, I and II Maccabees, and Baruch, which were taken from the Old Latin Version); and all the New Testament. The recognition of its many inaccuracies was of fundamental importance to the Reformation.
The term is used generally to refer to the thought of Huldrych Zwingli, but is often used to refer specifically to his views on the sacraments, especially on the "real presence" (which for Zwingli was more of a "real absence").
Glossary of Grammatical, Philosophical, and Theological
(A few terms which are listed above, as well...)
GR = Grammatical Term
TH = Theological Term
PH = Philosophical Term
Without the article. In reference to a noun. Anarthrous nouns are generally translated in English with the indefinite article ("a, an"). However, some anarthrous nouns are qualitative and are often translated without an article. See Articular.
A heterodox doctrine teaching that Hell is not a place of eternal torment for the lost. Instead, following judgment, the souls of the lost are said to be destroyed by God in the "lake of fire." Annihilationists believe that the orthodox view of Hell is incompatible with a loving God. For a scholarly critique of Annihilationism and some Evangelicals who espouse it, please see the two part article by Professor Alan W. Gomes in the Christian Research Journal (Part 1, Spring 1991; Part 2, Summer 1991).
Fourth-Century bishop who advocated a view of Christ rejected by the Council of Nicea. Arius believed Jesus to be a created being, a lesser "god," who acted as mediator between the Ineffable Creator God and His creation. Influenced by an extreme application of Platonic thought, Arius taught that not even the Son could know the Father perfectly. The Son was a created being - in words attributed to Arius: "There was a time when He [the Son] was not." While Arianism was condemned as heretical by the Council of Nicea, Arius' followers continued to promote his Christological view for many years. Some modern sects, such as Jehovah's Witnesses, hold many of the same beliefs about Jesus Christ, and are often termed "Arian," though there are significant differences as well.
Synonym for "articular."
With the article. In reference to a noun. Greek does not have an indefinite article. Nouns either occur with the article (hO) - and are thus articular - or without it. Greek often uses the article in places where the definite article would be awkward in English, and translators generally omit the article in translation in these cases. See Anarthrous.
A rhetorical device used in ancient writings, including Biblical Greek, in which key words in a phrase, verse, or series of verses is repeated in an inverse pattern. It is sometimes called "inverse parallelism."
This device takes its name from the Greek letter chi, (X), because it has a structure that resembles the letter 'X.'
The repeated elements are often designated with letter and superscripts, such as A, A'; B,B', and so on.. In a chiasm, these elements are related to each other in parallels so that the first and the last are parallel, the second and the second from the last are also parallel, and so on. There can be two or more elements.
The device is generally used to draw attention to the repeated words, to give them a special emphasis.
The repeated words or phrases - while they may differ slightly in grammatical or syntactic form - always exhibit
the same meaning.
The study of the Person and Nature of Christ.
A prevalent heresy in the early centuries of the Christian era. Gnosticism was a complex philosophical system which held that God was ineffable and pure. Matter, on the other hand, was corrupt and evil. The God of Gnosticism could not interact directly with His creation, but only indirectly though a series of emanations. In Christian Gnosticism, the Son was the highest emanation of the Father. Gnosticism also entailed the belief of "secret" knowledge (gnosis = Greek: knowledge), which, if obtained, could free mortals from the corrupt and evil physical world and lead them into the divine reality.
The view that the Son and the Holy Spirit are 'modes' of the Father, or aspects of the One God. Modalism was the first major heresy with which the Early Church contended. Modalism appeared in various guises in the first two centuries of the Church. The Early Church Fathers argued firmly against this view of Christ, which denied a separation of Person between Father, Son, and Spirit. In recent years, Oneness Pentacostal Churches and the "Jesus Only" movement have promoted a Modalistic Christology, arguing that Jesus is actually the Father and the Spirit, not personally distinct from them.
In logic, any presupposition whose denial would involve a contradiction and therefore render the argument fallacious. For example, the necessary presupposition of the Jesus Seminar arguing that the Disciples did not believe Jesus to be God is that the Gospel record is not infallible and inspired, but rather the work of an original author and several later redactors who added verses like John 20:28 many years after the original version of the Gospel was written. Denying this necessary presupposition creates a contradiction, for Thomas (and John) were Disciples, and if John's Gospel accurately reflects their words, Thomas came to believe that Jesus was his God.
In Greek, the subject of a sentence is determined by it's case - the nominative - not by word order. Similarly, most predicates can be identified by being in the accusative case. So, when translating from Greek into English, the first task is to look for a noun in the nominative case, for it will most likely be the subject of the sentence. Next, find a noun in the accusative case, for it will probably be the direct object, or predicate of the sentence. However, sentences containing a form of the verb "to be" are somewhat different. Strictly speaking, the predicate in a sentence with this verb is not a direct object (it "predicates" something about the subject, rather than receiving an action). It is called a predicate nominative, and appears in the nominative case. Determining the subject in such a case is based on context and (often) the placement of the article. "To exist" and "To become" are two common verbs in Greek with also take a predicate nominative.
Initial assumptions upon which all thought is based. Presuppositions are often difficult to observe or prove because they stand prior to proof and become the standard by which other ideas or arguments are tested. A presupposition may be fundamental to all inquiry ("I exist") or simply agreed upon by the parties to a discussion without prior proof ("For the purposes of this debate, let us assume . . . . "). All arguments are based upon presuppositions, such as the uniformity of nature (in the case of scientific proofs) or the universality of the laws of logic (a contradiction today will remain a contradiction tomorrow).
A noun occurring before the verb in a clause or sentence. In Greek, preverbal nouns, particularly when they are anarthrous predicate nominatives often highlight the qualities or characteristics of the subject, rather than the person or the class of the subject.
An early form of Modalism.
A 16th Century Antitrinitarian religious movement, named after its two founders. Faustus Socinus, in his work "De Auctoritate Scripturae Sacrae", rejected all purely natural religion. Thus for him the Bible was everything, but it had to be interpreted by the light of reason. God, the Socinians maintained, is absolutely simple; but distinction of persons is destructive of such simplicity; therefore, they concluded the doctrine of the Trinity is unsound. Further, there can be no proportion between the finite and the infinite, hence there can be no incarnation, of the Deity, since that would demand some such proportion. Socinians also denied the doctrine of Hell, the Atonement, and original sin.
The doctrine stating that the One God exists eternally in Three distinct Persons. Trinitarianism acknowledge differing roles and authority within the Godhead, but Father, Son, and Spirit each share a single, unique, Divine Nature. Whatever it is that makes the Father God, the Son and Spirit also possess.
A heterodox doctrine espousing the ultimate salvation of all men (and in some cases fallen angels, including Satan). For Universalists, Hell is a place of penance in which the lost are 'refined' by metaphorical 'fire,' eventually to be reconciled to God. Universalists believe that a loving God would not consign the lost to eternal punishment, but rather wishes to bring all creature into a right relationship with Him. For a thoughtful evangelical response to Universalism, click here.
More terms will be added to this list in time, so check back...